Anaphora and Epiklesis in the Byzantine Catholic Rite

Divine Liturgy celebrated in St. Elias Ukrainian Greek Catholic Church and here is the brief Explanation

"Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the choir answers "Amen". Then: "Drink ye all of this, this is my Blood of the New Testament that is shed for you and for many for the forgiveness of sins." R. Amen -- as before. 
The Epiklesis follows. The deacon invites the celebrant in each case: "Bless, sir, the holy bread [or wine]." "Send down thy Holy Spirit on us and on these present gifts...."). Then, after an irrelevant interpolation, with two verses from Ps. l about the celebrant's own soul, he continues (Basil): "this bread the precious Body itself of our Lord and God and Saviour Jesus Christ" (Chrys.: "and make this bread the precious Body of thy Christ"). Deacon: "Amen. Bless, Sir, the holy chalice." Celebrant (Basil): "But this chalice the Precious Blood itself of our God and Saviour Jesus Christ" (Chrys.: "And what it is in this Chalice the precious Blood of Thy Christ"). Deacon: "Amen. Bless, Sir, both." Celebrant (Basil): "That was shed for the life and salvation of the world" (Chrys.: "Changing it by thy Holy Spirit"). Deacon: "Amen. Amen. Amen." Both then make a deep prostration, and the deacon waves the ripidion (fan) over the Blessed Sacrament.
This ceremony, now interpreted mystically as a symbol of adoring angels, was certainly once a practical precaution. They have no pall over the chalice and there is a danger of flies. The waving of the ripidion occurs several times during the Liturgy. In the Byzantine Rite, as in all the Antiochene family of liturgies, the Intercession follows at this point. First comes a memory of saints; the deacon then reads the Diptychs of the Dead, and the celebrant says a prayer into which he may introduce the names of any of the faithful departed for whom he wishes to pray. The deacon then reads the Diptychs of the Living; more prayers for them follow. Here ends the Anaphora. The celebrant blesses the people: "The mercy of our great God and Saviour Jesus Christ be with all of you." Choir: "And with thy spirit." Meanwhile the celebrant says a long prayer silently. The people sing the Lord's Prayer, and the celebrant adds the clause: For Thine is the Kingdom" etc. The Inclination follows. The deacon says, "Bow your heads to the Lord" (our "Humiliate capita vestra Domino"); they answer, "To Thee, O Lord", and the celebrant says the Prayer of Inclination "

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Here are more photos on this  part of the Divine Liturgy, and you will see lot more of this at the same site: